There is a photograph of Freddie Mercury taken in 1970. He is 23 years old. He is not yet famous. He is not yet Freddie Mercury in the way the world would come to know that name. He is just a young man standing in a room looking at the camera with those enormous dark eyes. And if you look carefully at the photograph, you notice something.
His mouth is closed, tightly, deliberately, the way a person closes their mouth when they are very aware of what happens when they open it. When Freddie Mercury smiled with his mouth open, which he did often and with great joy, you could see it immediately. The teeth, the four extra teeth crowded into his upper jaw, pushing everything forward, giving his mouth a distinctive protrusion that was impossible to miss and impossible to ignore.

Freddie was born with hyperdontia, four supernumerary teeth, four teeth that had no business being there, that his jaw hadn’t been built to accommodate, that pushed and crowded and changed the entire shape of his face. He knew about them his entire life. He was aware of them every single day. And he made a decision about them that tells you everything you need to know about who Freddie Mercury really was.
He never fixed them. Not once, not ever, in a career that spanned two decades. In a life that put his face on the covers of magazines and his image on screens in front of billions of people, in an industry that is brutally unforgiving about physical appearance, in a world that told him repeatedly and without subtlety that the way he looked was a problem that needed to be solved, he never fixed them.
And the reason he gave, the reason he told the very few people he trusted enough to discuss it with, was not vanity. It was not stubbornness. It was something much more interesting than either of those things. He believed, with complete and unshakable conviction, that those teeth were part of his voice, that the extra space they created in his mouth, the unusual architecture of his jaw and his palate and his vocal tract was responsible for something in the sound he produced that no other singer in the world could replicate. He was not wrong. Freddie
Mercury’s voice has been studied by scientists, actual scientists. Researchers at the University of Vienna published a study in 2016, 25 years after his death, analyzing the acoustic properties of his voice. What they found was extraordinary. His vibrato was faster than almost any other singer on record, not just rock singers, any singer.
His voice moved between registers with a fluidity that defied conventional vocal classification. He could sing in ways that shouldn’t have been possible for a human voice, ways that trained classical vocalists spend decades trying to achieve and most never do. And the researchers noted, carefully and with appropriate scientific caution, that the unusual structure of his oral cavity almost certainly contributed to these properties.
The teeth that everyone told him to fix were part of the instrument. The flaw was the gift, but knowing that intellectually and living with it emotionally are two completely different things. And Freddie lived with it emotionally every day of his life. The people who knew him in the early years, before the fame and the armor that fame provides, described a young man who was deeply self-conscious about his appearance, not in a way he showed easily.
Freddie’s public persona was confidence itself, bravado, flamboyance, the absolute refusal to be diminished. But that persona was, at least in part, built precisely because the private person underneath it needed protection, needed armor, needed a version of himself large enough and loud enough and magnificent enough that nobody would think to look for the young man who closed his mouth in photographs.
His friend and former partner Mary Austin knew him before any of that armor was in place. She met him in the early 1970s when he was becoming, still building, still figuring out the distance between who he was and who he wanted to be. She described a Freddy that the world never saw, quieter, more uncertain, more vulnerable.
Someone who would stand in front of a mirror for long minutes, not in vanity, but in the way that people stand in front of mirrors when they are having a difficult conversation with their own reflection. Mary said he rarely talked about the teeth directly. It wasn’t something he put into words easily, but she could see it in the way he held himself sometimes, in the way certain photographs made him tense, in the way he would occasionally say something self-deprecating about his appearance and then immediately, almost defensively, make a joke of it, turn it
into performance, turn the vulnerability into something that could make people laugh, which was one of the many ways Freddie Mercury protected himself by being funny about the things that hurt. His manager Jim Beach remembered a conversation in the mid-1970s when the subject came up directly. A record label executive had suggested, not unkindly but very clearly, that Freddy might consider orthodontic work, that the teeth were a distraction, that they made him look unusual in a way that could limit his commercial appeal. Beach
was present for the conversation. He said, “Freddy listened to the executive very carefully and very politely. He let the man finish. He didn’t interrupt. He didn’t get angry. When the executive was done, Freddy was quiet for a moment. Then he said simply that he would think about it.
Beach said he knew immediately that Freddie had no intention of thinking about it, not for a single second. The conversation was over before it started. The decision had been made long ago. The teeth were staying. What the executive couldn’t know, what most people who suggested the same thing over the years couldn’t know, was that by the time anyone said it to Freddie’s face, he had already fought the battle inside himself, had already gone through every version of the argument, had already stood in front of enough mirrors and had enough difficult conversations with his
own reflection to reach a conclusion that he was not going to revisit. The teeth were part of him. They were part of his voice, and his voice was the most important thing he had. More important than how he looked in photographs, more important than commercial appeal, more important than what record executives or journalists or anyone else thought about his appearance.
His voice was everything, and he was not going to risk everything for the sake of looking more ordinary. There was something else, too. Something that took longer to understand and longer to accept. The teeth had made him different his whole life. They had marked him as unusual since childhood. They had been the thing that made him close his mouth in photographs and wince slightly at certain angles in mirrors and feel in the particular way that physical difference makes you feel, simultaneously visible and invisible, too seen in the wrong ways, not seen at
all in the ways that mattered, but difference, when you learn to live with it instead of fighting it, becomes something else. It becomes identity. It becomes the thing that separates you from everyone else in a room, the thing that makes you unrepeatable. Freddie Mercury was unrepeatable in a thousand ways, but the teeth were one of them.
And somewhere along the way, in the years between the young man closing his mouth in photographs and the performer commanding stadiums with his mouth wide open, screaming notes that shouldn’t have been possible, he made peace with that. More than peace, he claimed it. Brian May saw it happen, not in a single moment, over years.
He watched Freddie move from someone who was careful about his appearance in a way that suggested discomfort to someone who was almost deliberately provocative about it, who opened his mouth wider on stage than any other performer, who smiled with complete abandon in photographs. Who wore clothes that drew every possible eye directly to him and then dared those eyes to find something lacking.
Brian said once that watching Freddie perform in the mid-1970s, after the armor was fully in place, was like watching someone who had taken every source of potential shame and turned it into fuel. Everything that anyone had ever used to make him feel less than had been converted into energy, into performance, into the absolute refusal to be anything other than magnificent.
The teeth were part of that. They were visible in every performance, every photograph, every frame of footage, and they were never, ever hidden. Roger Taylor remembered a journalist asking Freddie about his teeth in an interview sometime in the late 1970s. The journalist was not cruel about it, but he asked directly, “Wasn’t Freddie ever tempted to have them corrected?” Roger was present for the interview.
He said, “Freddie paused for exactly 1 second. Then he smiled, a full smile.” The open-mouth smile that showed every tooth, and he said with complete serenity that his teeth were responsible for his voice and his voice was responsible for everything, and so his teeth were responsible for everything. And he was quite fond of them, actually, darling.
The journalist laughed. Everyone in the room laughed. But Roger said afterward that behind the wit and the charm, Freddy meant every word, completely, without irony. He had made his peace, and he was stating it plainly, and he didn’t particularly care whether anyone else understood it or not. There is something in that story that goes beyond teeth, beyond one man’s decision about his own appearance.
It is a story about the relationship between flaw and gift, about the things we are told to fix and what we lose if we fix them. About the courage it takes to look at the part of yourself that the world finds problematic and say no. This is mine. This is part of what I am. I am not going to make myself more acceptable to you at the cost of making myself less of what I actually am.
Freddy Mercury made that choice before he was famous, before he had any evidence that the choice was right, before the scientists had studied his voice and confirmed what he had always believed. He made it on instinct and on faith and on a conviction about his own voice that nothing and nobody was ever going to shake.
His voice, that extraordinary, impossible, unrepeatable voice that made scientists shake their heads and vocal coaches give up trying to explain and audiences around the world feel things they had never felt before. That voice lived in a body that the world wanted him to change, and he refused. He said no to every orthodontist and every record executive and every well-meaning person who thought they were helping.
He said no, and he went on stage and he opened his mouth. And what came out was something that the world had never heard before and has never heard since. The flaw was the gift. The thing they wanted him to fix was the thing that made him irreplaceable. Freddy Mercury knew that. He knew it before anyone else did. He knew it before there was any proof.
He just knew. And he held on to that knowledge through everything. Through every mirror and every photograph and every person who thought they knew better. He held on to it until the whole world finally caught up with what he had always understood. That Freddie Mercury, exactly as he was, with every tooth and every imperfection and every part of himself that didn’t fit neatly into what the world expected, was not just enough.
He was extraordinary. He was unrepeatable. He was, in every possible sense of the word, perfect.
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